Sunday, September 20, 2020

Jijabai Bhosle – The Legendary Mother (12 January 1598 – 17 June 1674)


The power of a mother is huge. She offers her child love, affection, support, and education and in doing so she raises her child to be the best person they can be.  In the contemporary times nuclear families have become the norm and in most of the cases, both the parents work for their livelihood.  On an average in all long distant couples, it’s the woman who looks after the children and the family; many times with her full time job. Women’s mothering has continued to be basic to women’s lives and fundamental to the genesis of ideology about women. Motherhood is not merely worshipped as divinity but considers the living mother as a God for each of us.  Mothers are agents of creation. Life starts with them and each life is raised by the warmth and affection and unconditional love of mothers.  Mothers in mythology, history and at present are those special women who reveal enormous strength and character, displaying exceptional love and courage in the worst and best of situations.  A good number of examples are available for the most popular mothers as follows:

·      Mary, the mother of Christ

·      Olympias, mother of Alexander the Great

·      Sita, mother of their twin sons Luv and Kush

·      Kunti, the widowed queen mother of the Pandavas

·      Queen Mary, mother of Edward VII and George VI

·      Hafsa Sultan, mother of Suleiman the Magnificent

·      Putlibai Gandhi, mother of Mahatma Gandhi

·      Alberta Williams King, mother of Martin Luther King

·      Swarooprani Thussu, mother of Jawaharlal Nehru

·      Vidyavati, mother of Shaheed Bhagat Singh

·      Prabhavati Devi, mother of Netaji Subhas Chandra Bose

·      Bhimabai Sakpa, mother of B.R. Ambedkar

·      Nonqaphi Nosekeni, mother of Nelson Mandela

·      Chinna Thayammal, mother of Thanthai Periyar

·      Sivakami Ammaiar, mother of K. Kamarajar

·      Anjugam Ammaiar, mother of Kalaignar Karunanidhi

·      Maruthur Satyabhama, mother of MGR

·      Ashiamma Jainulabiddin, mother of APJ Abdul Kalam

·      Heeraben Modi, mother of Prime Minister Narendra Modi

·      Mary Maxwell Gates, mother of Bill Gates

In this blog, I am going to highlight on one of the powerful Indian woman in the 17th century who had everything that we see in today’s feminist women.  She is none other than Jijabai Bhosle popularly known as “Rajmatha Jijau” the mother of Maratha Emperor Shivaji, the Great.  Jijabai was a typical example of a heroine of the times and was a woman with vision, foresightedness and was passionate about her dream of achieving freedom for all her people.  Her conduct was so influential that all mothers were willingly ready to sacrifice their sons to establish freedom.  She is often referred as a ‘Lioness’ for all the bold and brave traits that Shivaji Maharaj eventually got from his mother. 

Jijabai was born on 12th January, 1598 as the daughter of Mahalasabai Jadhav and Lakhujirao Jadhav of Deulgaon, near Sindkhed, in present day Buldhana district of Maharashtra. She was the descendant of the Yadava kings of Devagiri, and her father was a powerful Sardar in the court of Ahmednagar Sultanate. During her childhood days, Jijabai who was affectionately called as ‘jiu’ and said to be motivated and encouraged by her mother not only to “dream” but to “achieve”.

Jijabai was married at an early age to Shahjiraje Bhosle, the most valorous general of the Nizam Shahi Sultan’s army. With her husband who eventually fell into the opposite camps of Jijabai’s father. She stood by the side of her husband in his tussle against her own father, even if she had a deep affection for her father, showing her commitment to her marriage. Shivaji was the second son of his mother Jijabai.  His elder brother was Sambhaji Bhosle.  Jijabai, unfortunately, lost several children after Sambhaji’s birth.  At long last, a child born on 19th February, 1630 survived.  According to a legend, Jijabai named him ‘Shiva’ after the Goddess Shivai, the guardian deity of Shivner to whom she had begged for a son who would vanquish the enemies.  This son went on to change the history of the country.

In the early 1630s Shahji had led an ultimately futile attempt to set up a young Nizam Shah ruler as his puppet.  When Ahmednagar was swallowed up by the Timurids, Shahji took service in the Karnatak campaigns of the Sultan of Bijapur.  Due to this reason, when her husband had to move to the South, he sent Jijabai with little Shivaji to Pune and declared her the queen regent of his large fief in the western Ghats near Pune, which was a wild forest then.  Jijabai with the help of her Council of Ministers eventually changed the face of Pune as a beautiful place. 

Shivaji was raised by Jijabai at Pune as a rustic Maratha aristocrat. From the very childhood Shivaji was fearless.  In the making of his character and personality the three great personalities – Jijabai, his mother, Guru Samarth Ram Dass and Dadaji Kondadev – contributed a lot. Jijabai was loved and respected by all her family members.  She played all the roles in her life such as daughter, sister, wife, daughter-in-law, sister-in-law, mother, mother-in-law and grandmother.  But her role as “MOTHER” is considered to be par excellence.  

In 1640, Jijabai and Shivaji were called to Bangalore by Shahji Bhosle, where Shivaji was married to Saaibai, a daughter of the Nimbalkar family.  During these early years, Shivaji had not seen his father. In 1642, after formal presentation at the Bijapur court, Shivaji and his mother returned to Pune after his father, Shahji Bhosle handed over to Shivaji his jagir of Pune.  Jijabai was not only a mother to Shivaji, but a first mentor and also a source of inspiration.  She was responsible for most of his education such as: arts of administration; war tactics, weaponry, and the geo-political situations of their region. The town of Jawali had a great significance in the rise of Shivaji where mostly Mawalis lived and he organized them by his military ability and began to conquer forts, one after the other.

Jijabai had a strong faith that she was blessed by Goddess Bhavani and always backed her valorous son fearlessly and resolutely.  Whenever her son would be in difficult situations, she would ardently pray to Bhavanimatha night and day, for his protection and safe return.  She strongly believed that every human effort brings success to the doorstep only with the grace of God.  For instance, when Shivaji met and killed Afzal Khan at Fort Pratapgarh during 1659, his mother prayed for his safety and he emerged victorious.  Another interesting incident is, while she played chess with her son and checkmated him; he asked her what her reward should be and she demanded Fort Kondana (Shivaji renamed it as Sinhagad), near Pune, which was then ruled by the Mughals.  The fort was won and Shivaji fulfilled his mother’s wish.

Shivbharat, a poetic biography of Shivaji in Sanskrit, mentions an interesting incident about the time when Shivaji was besieged by Siddi Jauhar’s troops in Panhala fort (around 1660). Having received news of her son’s helplessness and inability to break out of the fort, Jijabai who was then on Rajgad prepared to go to war herself, in an attempt to rescue her son. Shivaji’s commander Netoji Palkar was then on campaign in Adilshahi territory and delayed his return to Rajgad. When he eventually did, he had to face a wrathful Jijabai who was fully ready to ride out in armour, holding a sword in her hand.  Netoji Palkar begged her forgiveness and somehow convinced her to stay back while he himself tried to rescue his King.

The personal character of Shivaji was quite high. He was an obedient son and had deep reverence for his parents.  Shivaji was extremely impressed by his mother Jijabai and used to worship her.  The wars waged by him during the period between 1670 and 1674 brought him wonderful victories. Lovingly called as Chhatrapati, Shivaji was coronated on 6th June 1674 at Raigarh and began his reign on the Maratha Empire.  Jijabai lived until 17th June, 1674 and saw the power of Marathas increase and the coronation of her son took place. Thus, Jijabai proved herself a worthy mother of Chhatrapati Shivaji Maharaj, the legendary Maratha king and warrior who stood strong against the rivaling Mughal Empire.  The historians, J.N. Sarkar and Sardesai have depicted Shivaji Maharaj as a great ruler, lover of justice and builder of the nation. 

Truly speaking, Shivaji Maharaj, the great warrior king spring from a renowned mother took up the building of his character and fired his imagination with good qualities.  Rajamatha Jijabai willed him to be a great king who would be just and fair to his subjects and devoted all her energies in creating a staunch warrior. She raised him with her fortitude and courage in an era where women were treated as inferior and being molested openly by the enemies.  For this reason, right from his childhood, Jijabai would tell her son about the lives of great men from religious scriptures to make him pious and patriotic.  As an outcome, Shivaji grew up into a man, a king who treated every woman (even those belonging to enemies camp) with immense respect and he always kept safety of women as his top priority. He instructed his soldiers to honour women and followed a tolerant religious policy. Therefore, it can be stated here that “Only a mother could encourage children to dream for such things that can be their passion for the rest of their life”. 

Jijabai’s stellar qualities such as: independent nature, leadership skills, strong instinct to stand up against evil, passion for dreams, decision making ability and clarity of thought made me to highlight - the life, career and achievements of this king maker and a powerful feminist who lived in the 17th century India. Jijabai supported gender equality and rooted it in the culture that women are not inferior but should be treated as EQUALs.  If all the mothers of today’s world can get this attitude in their children, I am sure the incidents of various forms of violence against women happening at present, can be avoided.

Rajamatha Jijabai was undoubtedly a great woman, a strong mother and a role model for every woman in this world. Her legacy has been memorialized in statues, stamps, books and films.  Today in India and especially in Maharashtra, Jijabai Bhosle is regarded as an ideal mother and her upbringing of Shivaji Maharaj is a subject of folklore.  She is being reminded of the immense power each woman has and the contribution she can make, to improve the status of women in our society and therefore “Jijabai Bhosle – The Legendary Mother” is a woman to be given a Big Salute in History.

REFERENCES

1.   Chandrababu, B.S. and Thilagavathi, L., Woman: Her History and Her Struggle for Emancipation, Bharathi Puthakalayam, Chennai, 2009.

2.   John F. Richards, The New Cambridge History of India: The Mughal Empire, Cambridge University Press, New Delhi, 2007.

3.   Khurana, K.L., History of India (1526 – 1967 A.D.), Laxmi Narain Agarwal, Agra, 2016.

4.   Percival Spear, A History of India, Vol.II, Penguin Books, New York, 1978.

5.   Stewart Gordon, The New Cambridge History of India: The Marathas (1600 – 1818), Cambridge University Press, New Delhi, 2005.

6.   https://www.hindujagruti.org/articles/37_jijabai-jijamata.html

7.   https://www.mapsofindia.com/who-is-who/history/jijabai.html

8.https://haribhakt.com/hindu-mothers-learn-from-jijabai-mother-of-shivaji-hindu-ruler/

9.https://www.hindustantimes.com/india-news/politics-at-odds-with-social-reality-the-era-of-shivaji/story-TRcBbBjmI4SR6RhIr5r0aI.html


Monday, September 7, 2020

Savitribai Phule - First Female Teacher of India (3 January 1831 – 10 March 1897)


        Teaching is both a profession and an occupation, but more than that it is a service. This statement goes well with what the great philosopher Aristotle once stated “those who educate children well are more to be honoured than parents, because parents only give life, but teachers teach the art of living well”.  Yes, a teacher is a person who helps the students to acquire knowledge, competence or virtue.  In the due process of teaching, a teacher presents the past, reveals the present and creates the future.  

       Since the ancient times, teaching is considered to be the hardest task and in the present day scenario it has almost become a complicated task as well.  One who knows the subject matter, cares about and does their best to understand the students is considered to be a good teacher. Further a teacher encourages good behaviour and learning through positive comments and actions. During the contemporary times, teachers are also supposed to be maestros of all technologies and personalizing separate paths for every single one of their students. 

    Our father of nation, Mahatma Gandhi says that “A teacher who establishes rapport with the taught, becomes one with them, learns more from them than he teaches them. He who learns nothing from his disciples is, in my opinion, worthless. Whenever I talk with someone I learn from him. I take from him more than I give him”.  Even our former President of India, APJ Abdul Kalam always says that he is proud to be called as a “Teacher” rather than anybody else. Therefore, is important to assert here that a good teacher explains; the superior teacher demonstrates but the great teacher inspires.

        Being a teacher myself, I am extremely happy and proud to highlight in this video on one of the pioneering women personality – Savitribai Phule who is the first female teacher of India and popularly known as “Mother of Modern Girls’ Education”. She is a great teacher who inspired her students and made young women of her times to fight against gender discrimination and establishing their personal rights.  Savitribai Phule was not only a teacher but a great woman social reformer associated with the Satyashodhak Samaj in Maharashtra.  She relentlessly fought against the dominant caste system and worked towards the upliftment of the marginalized.  Savitribai Phule demanded dignity for all women, for which she worked her entire life.  The principles of humanity, equality, liberty and justice were of utmost importance to her.


Savithiri Bai Phule

Savithribai was born on 3rd January, 1831 into a family of farmers in the Naigaon district of Maharashtra.  At the tender age of nine, she was married to a 12-year old Jyotirao Phule. She had a great love for learning as a child and her husband who was impressed by her thirst for learning, taught her to read and write. Becoming fond of teaching, Savithribai trained at Ms.Farar’s Institution in Ahmednagar and in Ms.Mitchell’s school in Pune. In 1847, she passed all her exams and became certified to be a teacher.  to become the first female teacher who inspired young girls of her time to pursue education. We have to remember that at that point of time, when grievances of women could hardly be heard, Savithribai Phule broke all the traditional stereotypes of the 19th century to boost a new age of thinking in British colonized India.

Savithribai Phule emphasized the values of women’s education and improving women’s rights in India during British rule. In 1848, she along with her husband, started the first women’s school at Bhide Wada in Pune.  This school had only nine girls belonging to different castes. At the time, education for girls was considered a sin, and on her way to school, she was routinely harassed by orthodox men, who threw stones, mud, rotten eggs, tomatoes, cow-dung and dirt at her.  Because of these untoward incidents, she even carried an extra sari with her always.  During her troubled times, her husband stood behind her like a solid rock.

Due to the outrage at their work, Savithribai and Jyotiba Phule were thrown out of their house by Jyotiba’s father.  The couple resolute, moved and opened another school for adults in Pune for the Dalit-Bahujan community at the house of Usman Sheikh and his sister Fatima Sheikh.  They taught at the school with Fatima Sheikh, who became the first Muslim woman teacher of India.

In the same year of 1848, she also founded other schools for women.  For her, education was not simply alphabetical learning, but rather, an evolution of the mind itself.  Her innovative methods of teaching (telling short stories and reading poems) slowly attracted the common people, as the number of girls increased from 24 – 70 during 1849 – 50.  By 1851, Savithribai was running three schools with around 150 female students.  To prevent children from dropping out of school, she offered them stipends and introduced sports sessions which motivated the students to a great extent.  She is also said to have inspired a young student to ask for a library for the school at an award ceremony instead of gifts for herself. She inspired young girls to take up painting, writing and other activities. Parent-teacher meeting was conducted at regular intervals to make the parents aware of the importance of education and to encourage their children. She also took initiatives to reduce malnutrition in children by taking care of the health of each and every child in school. 

In 1852, Jyotiba Phule and Savithribai Phule were felicitated by the British government for their sustained and dedicated efforts in the field of education. Savithribai was declared as the best teacher.  She was the first Dalit woman, in-fact the first woman whose poems got noticed in the British Empire.  Her first collection of poems was Kavya Phule which made her to be considered as the mother of modern poetry stressing the necessity of English and education through her poems. 

Apart from the contribution towards women’s education, Savithribai was one of the first women activists in India who worked to combat gender discrimination in the society.  She brought about many social reforms and contributed a lot towards the empowerment of women in Indian society.  Savithribai Phule started Mahila Seva Mandal in 1852, which worked for raising women’s consciousness about their human rights, dignity of life and other social issues.  She went on to organize a successful barber’s strike in Mumbai and Pune against the prevailing practice of shaving of widow’s head.  On 28th January 1853, the first ever infanticide prohibition home of India was started by Savithribai Phule. She also opened a care centre named ‘Balhatya Pratibandhak Griha’ for pregnant rape victims and helped them to deliver their children.  In 1863, first ever orphanage home was started by Jyotiba Phule and Savithribai Phule, which gave protection to pregnant widows.  On 28th January, 1866 Vishnushastri inspired by Phule’s movement opened an institution to promote widow remarriage and it was named as Punar Vivahtojak Mandal

Phule’s family themselves adopted the son of Kashibai, a Brahmin widow in 1874 and again challenged caste boundaries as they often did.  He was named Yashwant Rao and went on to become a doctor. Together they set up 52 boarding schools for the welfare of orphaned children, worked in famine relief, set up a night school for workers and peasants and also opened up their household water tank to the Dalits, which was strongly opposed by their own community.

When Jyotiba Phule’s passed away on 28th November, 1890 Savitribai showed the strength of her character when she lit her husband’s pyre, making it one of the rare instances when a wife lit the funeral pyre of her husband in India. She also took over the association of Satyashodak Samaj after Phule’s death, and presided over its meeting in 1893 at Saswad in Maharashtra.

When the world wide pandemic bubonic plague struck India in 1897, Savithribai helped the affected people in Pune along with her adopted son and in the process contracted the dreadful disease and died on 10th March 1897.

With all these facts highlighted in this video, we can say that Savithribai Phule was a strong advocate of women’s rights and fought for women’s education in India.  Women's education and their liberation were her priority which, she thought, would break the cultural shackles in a male-dominated society, at a time when feminism meant nothing in Indian culture.  Every woman in India today owes Savithribai Phule for fighting towards women’s education in India during the British rule.  The University of Pune is renamed after her – and it is now known as Savithribai Phule Pune University.  Two books of her poems Kavya Phule (in 1934) and Bavan Kashi Subodh Ratnakar (in 1982) were published posthumously.  Her legacy has been memorialized in statues, stamps, books and films.  She was one of the most important personalities in India whose sacrifices and daring clarion call against injustice to women slowly changed the social scenario of the Indian women in the later decades. 

Women’s education in India is indebted to the tireless work of Savithribai Phule.  They have been educationally empowered in the Indian society during the contemporary times and for this we all need to remember the struggle, contribution and sacrifice of Savithribai Phule for all of us and therefore she is a woman to be given a Big salute in History. 

Savithibai Phule

 

 REFERENCES

1.Braj Ranjan Mani and Pamela Sardar, A Forgotten Liberator: The Life and Struggle of Savithribai Phule, Mountain Peak Publishers, 2015.

2.https://indianexpress.com/article/explained/explained-savitribai-phules-impact-on-womens-education-in-india-6198439/

3.https://navrangindia.blogspot.com/2016/09/inspiring-woman-reformer-savitribai.html

4.https://velivada.com/2015/03/10/10-march-in-dalit-history-death-anniversary-of-first-lady-teacher-of-india-savitribai-phule/

5.https://velivada.com/2015/03/10/10-march-in-dalit-history-death-anniversary-of-first-lady-teacher-of-india-savitribai-phule/

6.https://www.indiatoday.in/education-today/gk-current-affairs/story/how-savitribai-phule-india-s-first-female-teacher-dealt-with-abusers-hell-bent-on-preventing-her-from-educating-girls-1633725-2020-01-03

7.Reeta and Vinit Raj, First Indian Women Teacher: Savithribai Phule, Educreation Publishing, July 2018.





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Dr. M. Raziya Parvin                                                                       M.A., (His), M.A. (Soc), MTM, M.A. (Women Studi...